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However, scholars like Javed Ahmad Ghamidi and Amin Ahsan Islahi state that not every individual who met or had accidentally seen Muhammad can be considered as a Companion. The Shia claim that Muhammad announced his succession during his lifetime at Dawat Zul Sqwal then many times during his prophethood and finally at Ghadeer e Khum. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure.
The most widespread definition of a companion is someone who met Muhammad, believed in him sahzba died as a Muslim. For the surname, see Sahabi name.
But to all Allah has promised the best [reward]. This article relies too much on references to primary sources. Praise Durood Naat Mawlid. And when sahava do not produce the witnesses, then it is they, in the sight of Allahwho are the liars.
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This page was last edited on 23 Novemberat Wikiquote has quotations related to: A person who converts to Saahaba after being a Sahaba and then becomes a Believer again after the demise of Muhammad, is a Sahaba. Chapter sura 9 of the Quran “Repentance” At-Tawbaverse ayah says.
Related Mosque of the prophet Possessions Relics. In other projects Wikimedia Commons Wikiquote. Sunni and Shia apply different metrics. O Consorts of the Prophet! And why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth?
Because the hadith were not properly written down until many years after the death of Muhammad, although there were many individual written copies, the isnads, or chains of transmission, always have several links. Indeed, those who came with falsehood are a group among you.
And Allah is Seeing of what you do. Than the Brotherhood of Believers and Muhajirs: And hold firmly to the rope of Allah all together and do not become divided. Why did they [who slandered] not produce for it four witnesses?
Aqwal E Sahaba
Archived from the original on Their mark is on their faces from the trace of prostration. Mosque of the prophet Possessions Relics.
For every person among them is what [punishment] he has earned from the sin, and he who took upon himself saahaba greater portion thereof – for him is a great punishment. Those are greater in degree than they who spent afterwards and fought.
Aqwal E Sahaba (RA) By Hafiz Muhammad Iqbal Sahar اقوال صحابہ
If you fear Allahthen do not sahaab soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech. But any of you that is devout in the service of Allah and His Messenger, and works righteousness—to her shall We grant her reward twice: They are also people that God is pleased with Arabic: Early Contemporary Eschatology Theological. Al-Suyuti recognized eleven levels of companionship.
Sahaga they saw him, heard him, or were in his presence even briefly, they are companions. From the traditions hadith of the life of Muhammad and his companions are drawn the Muslim way of life sunnahthe code of conduct sharia it requires, and the jurisprudence fiqh by which Muslim communities should be regulated.
Aqwal e Sahaba (R.A) By Hafiz Muhammad Iqbal Sahar | Faakhir Islamic & Education Books
The Prophet said, “The people of my generation are the best, then those who follow them, and then whose who follow the latter. This article has multiple issues. From Wikipedia, the free encyclopedia. Retrieved from ” https: This section contains too many or too-lengthy quotations for an encyclopedic entry.
Thus does Allah make clear to you His verses that you may be guided. Please help improve this article by adding citations to reliable sources. For them is forgiveness and noble provision.
The Shia claim that after the death of Muhammad, the majority of the sahabah turned aside from true Islam and deviated from Muhammad’s family, instead electing the caliph by themselves at a place called Bani Saqeefathey did this by a majority vote and elected Abu Bakr as the first caliph.
The first link is preferably a companion, who had direct contact with Muhammad. All of Muhammad’s wives are szhaba the “mothers of the believers”:. Later scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and various important matters of Islamic history and practice.
Shias consider that any hadith where Muhammad is claimed to have absolved all Sahabah from sin is a false report by those who opposed zahaba Ahl al-Bayt.
Please improve this section by adding secondary or tertiary sources. Shias further argue [ citation needed ] that the righteousness of Sahabah can be assessed by their loyalty towards Muhammad’s family after his death and they accept hadith from the Imams of the Ahl al-Baytbelieving them to be cleansed from sin through their interpretation of the Quran, surah 33 Al-Ahzabverse 33  and the hadith of the Cloak.