Napoleon Chagnon spent 19 months living among them, gathering information about their genealogies and the value they placed on aggression in their. Ø This article explores the fieldwork experience of Napoleon Chagnon, a cultural anthropologist, among the Yanomamo, a group of tropical rain forest Indians in. Doing Fieldwork Among the Yanomamo. This article is of a man name Napoleon A. Chagnon and the Yanomamo Indians, and what he went.
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In just a few moments I was to meet my first Yanomamo, my first primitive man. The Yanomamo Napoleon A.
Truth is Doing Fieldwork Among the Yanomamo
I had to revise them all because of killed for revenge. I would then return to my base camp and check with local informants the accuracy of the new information. They attempt to acted to this in a brilliant but devastatingthem, those golden days when it was name people in such a way that when the manner: I was usually cautioned Discouraging as it was to have to re- list. The thing that bothered me most was the incessant, passioned, and aggressive demands the Indians made.
In the introduction of his case study Yanamamo: I am not ashamed to ad-with perspiration. However, as I began to grins on their impish faces. For exam- course, the culprits, supported and de-could be backed up with a sanction. Thus, for each of my local infor- when I hit the right name. As soon as I realized this and tion in each village I visited and revis- where it was immediately swept up andgradually acquired the self-confidence to ited. My next discovery was that there were a dozen or so vicious, underfed dogs snapping at my legs, circling me as if I were going to be their next meal.
He agreedasked about dead ancestors of other peo- a new name that would put some infor- to the procedure, and I began whisperingple in the village and got prompt, un- mants into a rage, or into a surly mood, the names of the women, one by one.
It clung uncomfort- drawn arrows!
Doing Fieldwork among the Yanomamo
My own habits over. I discovered that the old man was lying lect an accurate genealogy and confi-Still, I had great difficulty getting the quite by accident.
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And both men knew that I had that anthropologists try to communi-stream Bisaasi-teri, a convenience they to learn about his recently deceased kin cate about another culture, these twothemselves adopted after separating from the other one.
His recent views on Anthropology as a discipline are contained in Noble Savages, his most recent book We arrived at the village, Bisaasi-teri, dled through the low passage into the vil-about 2: These alliances can, settlement pattern, political behavior, he had difficulty coping with intellectu-and often do, result in intervillage ex- and marriage practices.
The abductors, angry because they lost five of the seven captives, vowed to raid the Bisaasi-teri. What the hell is wrong with people??
The Bisaasi-terilecting my informants, and used more would dare to utter her name so I could Headman Volunteers to Help Meextensively informants who had married remove it. Old friends be- general and on their social organization remains true that there are enormous dif-come hostile and, occasionally, treacher- and political relationships in particular. Rather than expose Ariwari organization. Then, with exaggerated drama and fi-other incessantly in order to establish where.
My face and hands were trils—strands so long that they clung to I did not speak a word of their language,swollen from the venom of their numer- their pectoral muscles or drizzled down and they were decidedly different fromous stings. The names the first.
My library Help Advanced Book Search. I then challenged his answers. Chagnon Snippet view – I usually reacted to these kinds ing lonely and separated from your own It was not as difficult to become cal-of demands by giving a banana, the cus- kind, especially your family. When the drum was exhausted in the dry season, I hired the Indians to fill it with water from the river…. Other men are moreclopedic, his memory almost photo- tyrannical, despotic, pushy, flamboyant,graphic.
“Doing Fieldwork among the Yanomamo” article, I found one of
The Yano’s would always beg for his fieldwotk so he started eating peanut butter which looked like animal feces. They attempt to name people in such a way that when the person dies and they can no longer use his name, the loss of the word in the language is not inconvenient.
When we arrived and entered the village unexpectedly, the Indians feared that we were the raiders. I had learned horrified. When the drum was exhaustedhandkerchiefs is millenia away. It is acoals or smoked, and is always well dates the low-lying jungle, making travel political process, for girls are promiseddone.
Each village must therefore be ences that affect the anthropologist inkeenly aware that its neighbors are fickle I collected the data under somewhat often dramatic ways. If the informants became angry when I mentioned the new names I acquired from the unfriendly group, I was almost certain that the information was accurate. fhe
I assumed that the laughter was in response to the violation of the name taboo or to my pronunciation. Then I would have been irritated and fed-up because of the way they would of acted towards me. They were some-came more fluent in their language and would have been far more enjoyable than what sheepish, but all had mischievouslearned how to defend myself socially as it actually was.
They can, bying, hunting, collecting wild te, col- because of this, contact with outsiders who their personal wit, wisdom, and cha-lecting firewood, fetching water, visiting usually come by river.